The Benedictine
Nuns of the Abbey of St. Cécile de Solesmes sing the Agnus Dei |
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Their consœurs of the Abbey of St.
Marie des Deux-Montagnes (Province of Quebec) sing the Magnificat antiphon
Magnum and Magnificat at Vespers: |
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This is the Solemn Tone (done, in the
Extraordinary Form on Double Class 1st Order fests; in the Ordinary Form,
done on Solemnities). The antiphon begins in Mode I and passes through mode II at the Medium but ends firmly in Mode I on a typical Mode. |
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![]() Lady Abbess of the Abbey of Notre Dame d’Argentan, Normandy, at her throne in choir |
![]() The Abbess and her predecessor, the emerita Abbess of Notre Dame d’Argentan, Normandy |
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The Nuns’ choir at Argentan, looking
towards the Abbess’ throne |
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![]() The Abbess’ throne in the Chapterhouse |
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Since some readers (mostly
Americans) are unfamiliar with the Catholic Church’s Latin monastic
tradition, I included some photographs above. Several things should be
said. First, there are worlds of differences between Nuns (Moniales) and
Sisters (Sorores). The former continue the Christian Desert tradition,
within the papal enclosure. Sisters, properly speaking, engage in various
forms of the Church’s apostolate, e.g., teaching, nursing, etc. |
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The grills and other signs
prescribed by law for the papal enclosure of Nuns and, in some cases,
monks aim at re-establishing the Christian Desert. Since it is impractical
for contemporary man to traipse off to the Egyptian desert when one is
called to monastic life, the Catholic Church provides conditions which
allow the desert experience to be lived more readily. |
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| I include photographs of Argentan Abbey because
the Nuns of Solesmes do not appear on the Internet. It is difficult to explain
to the unchurched that the “professional death” of monks and
nuns does not endear us to showing up in photo ops, photographs, being the
object of or engaging in “fishing expeditions.” One’s
past and future are entrusted to those whom the Church endows with the grace
of state, to prevent us from falling into states of disgrace, i.e. the spiritual
father or mother Even in the realm of psychology, healing is more easily
achieved when patients learn to face reality, rather than escaping into
pasts. For His part, God never gives graces for the past, but for the present
moment. |
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| Finally, those who discount, under value or
disesteem the enclosed life of monks and nuns, usually ignore the nature
of the Church. Just as Our Lord was no less Saviour during His thirty years
of Hidden Life at Nazareth, the hidden life of enclosed monastics is the
heart and “motor” of the Church: “Unless the Lord builds
the house, its builders labour in vain.” Man must learn to build with
and on the sure rock of God’s grace in synergy with man’s efforts.
Otherwise God, who is infinitely polite, waits until our edifice collapses
and we learn to build anew on solid foundations. It is His way with institutions
as well as with the interior life of souls.
+[...] |
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